Tag Archive 'Worship'

Feb 18 2010

IWS Recieves Accreditation from ABHE

Published by Rich under News, Theology, Worship

iws-banner

The following is part of the president of the Robert E. Webber Institute for Worship Studies, Dr. Jim Hart’s letter to the students.

“Today, February 17, the Commission on Accreditation of the Association for Biblical Higher Education passed a motion granting the Robert E. Webber Institute for Worship Studies full accreditation!

Here is portion of my comments to the commission:

“As we have journeyed through the accreditation process, the leaders in the IWS community, and especially Bob Webber, have consistently stated that achieving accreditation is one of our highest prioritized goals. Although we had some fear that this process may attempt to change the ethos of IWS, we have discovered instead that ABHE has come alongside us to help us be a better school and to reach toward our greatest potential. Perhaps more importantly, it has supported and even advocated for our mission of forming leaders in worship renewal, so we can maximize our impact for the Kingdom. We have come to the realization that accreditation is really not a goal, but rather a threshold on a trek of ongoing institutional improvement, the relentless pursuit of excellence, and the partnering together with other schools of Biblical higher education with the common purpose of forming our students to impact the world with God’s story of redemption in Jesus Christ. I am deeply thankful for this association, which unites us together under that Kingdom mandate.

“Since the death of Bob Webber two years ago we have honored his legacy by continuing to make significant strides at IWS. . . . Bob’s genius in establishing an educational community that is intentionally simple, servant-oriented, sacrificial, and spiritual, yet committed to excellence, has secured a legacy for worship education and renewal that has exceeded expectations and has shown evidence of the Lord’s leading and blessing.

“Our association with ABHE has helped to make the Robert E. Webber Institute for Worship Studies a better school, and for that we are very grateful.”

Dr. Eric Ohlmann, Director of Strategic Planning and Accreditation, Dr. Eric Bolger, Academic Dean, and Dr. Luder Whitlock, Vice Chair of the Board of Trustees attended the meeting with me and helped to field question from the commission. After the questions we were excused while a motion was made, discussed and passed. We were invited back into the commission meeting and were informed that we had been approved for full accreditation.

I want to express my deepest appreciation to Dr. Ohlmann and Dr. Bolger who have both contributed invaluably to the accreditation process, to Dr. Whitlock, Dr. John Lindsell and the entire board of trustees for their support, leadership and hard work in this pursuit, to the superb faculty and staff for their tireless efforts and commitment, and for the prayers, support and input of our stellar alumni and students.

I want also to thank ABHE for their encouragement, support and advice in our pursuit of accreditation. In particular, I want to acknowledge Dr. Ralph Enlow, Dr. Randy Bell , Dr. Larry McKinney and Dr. Tony Buchanan, along with many others in ABHE for starting IWS down this road, for standing alongside us, for encouraging us and advising us, and for partnering with us to advance the Kingdom through worship renewal in the context of Biblical higher education.

Thanks be to God.

The Lord be with you,
James R. Hart, President”

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Feb 08 2010

Robert E. Webber Quote of the Week

Published by Rich under Theology, Worship

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Narrative thinking reverses the world’s way of doing things. . . . We must stop standing outside the narrative and judging it by human reason or any other intellectual discipline. Such an approach makes God and God s narrative an object of investigation. We become the arbiter of its truthfulness. Instead, we must stand inside the narrative. God is not an object within the narrative. When we stand inside the narrative by faith, we stand under, not over, him, and we see the world through the narrative, not the other way around.

Robert E. Webber, Who Gets to Narrate the World? Contending for the Christian Story in an Age of Rivals (Downers Grove, IL: InterVarsity Press, 2008), 129-130.

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Feb 02 2010

Fujimura Quote: Art and Worship

Published by Rich under Art, Worship

This is a beautiful quote from an interview of Makoto Fujimura given by Stewart Lundy, regarding art and worship. Complete interview found here!

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He was asked:

How can a particular work of art be “untwisted” for the glory of God? What is an example of “bad” art? Or is the term “bad” art a bad way of phrasing it, since all art, if actually art, is good art?

Hezekiah’s snake is a good example (see II Kings 18:4). By having the right understanding of our trust of God, which Isaiah the prophet proclaimed to Hezekiah, and only by surrendering to trust God did Hezekiah begin to see the proper perspective to untwist the misuse of Mose’s snake.

Only when the King trusted God did he see the need to reform worship and correct the misuse of the object which Moses created to heal people under God’s guidance.  Proper worship is central to our understanding of reality, the arts, and it affects everyone, Christians and non-Christians. Culture is affected by how we worship God (Bill Dyrness makes this point in many of his books).

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Jan 12 2010

IWS DAY 8: Morning Worship

Published by Rich under Theology, Worship, music

This is the closing of prayers at the IWS morning worship service which always closes with “The Lords Prayer.”



Blessings!

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Jan 12 2010

IWS Day 7: Underoath and Quotes

Published by Rich under Theology, Worship, music, video

So today weirded me out because Nathan didn’t let Kellie and I sit together to take notes for each other. Nathan, as Darrell said this morning, sometimes it is good for people to feel our wrath!

Anyway, so to start off this morning, our Chaplain Darrell Harris played the following video (one of my favorite tunes) to set up our morning worship service. If you watch the whole thing you’ll see what was so interesting about it, especially since we saw it at 8:30 in the morning. Hint: Underoath is a hardcore band.



These are few quotes from today’s class:

“Throughout history, Christians have wanted music to move to.” -Lester Ruth

“Its refreshing to see a worship service where the pastors are completely unconcerned with the reaction of the congregation.” -Matt Sigler

“The worship that we do matters not, only the worship that Christ gives to God the Father matters. Our Job is to get caught up in that.”

Worship is the ongoing song and dance of Jesus Christ.

Worship renewal often times has nothing to do with music but with scripture and prayer. There are fewer fights this way. - Lester Ruth

When you are a church under persecution, there can be no denominations. When you are the a church of the empire, you can. -Lester Ruth

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Jan 08 2010

IWS DAY 4: CRAWDADS!

Published by Rich under General, Theology, Worship

So today was a very interesting day. We discussed the contours of biblical thought, Hebrew worldview, structure in worship, symbolism in the Old Testament, Iconography, and Cultural Borrowing which I found most interesting in Job 29:18 as it references a Phoenix, depending on your translation. We defined Cultural Borrowing as the infusion a previously used cultural symbol with new theological meaning and symbolism. Verse 18 reads Then I thought, “I shall die in my nest, and I shall multiply my days as the sand.” In some translations the word for sand can be loosely changed to either “ashes” or “bird.” Whether or not this is the case really isn’t that important as I see it. What I see is a beautiful metaphor in which the phoenix represents our lives in Christ.

david

Here’s a picture from a walk we took the other day after 9 hours of sitting. It was a beautiful evening to watch the sun set and my friend David hopped up onto a stump for picture. David is from Alabama and is a worship leader and conductor in the SBC. We stayed up way to late watching the BCS championship last night. Though David is originally from Mississippi and loves Missippis State, he now has been called to Tuscaloosa AL, so he a good night! The most beautiful thing, thus far, about IWS is that despite our various theological differences, we are able to forge meaningful, resourceful relationships through an intense monastic community of study as we pursue our common passion for the renewal of worship in this Day and age.

The Second best part: CRAWDAD BOIL!!!

crawdads

How man places do you know that serves Crawdads that have been boiled on the sidewalk out front of the cafeteria? We walked into the smell of seafood and Cajun spices. It was amazing. David walks up to me and says “looks like we’re having crayfish.” “Now I hadn’t expected that from an Alabamian, Crayfish? Someone else said something about it though, and he replied, “Oh no, I’m just conforming to the cultural norm.” I laugh just about every minute with that guy!

ice

Yeah, that is Ice…In Florida. It was 26 yesterday morning. Please pray for the Farmers and migrant workers in the fields. The farmers are losing their citrus and strawberry crops this year and there are too many migrant workers and housing is scarce so some are sleeping out in the cold.

Blessings!

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Sep 10 2009

The Futon Reformer’s Response to Post 6

Published by Rich under New Music, Theology, Worship

Justin has posted a response to the sixth post which can be found on his blog!

Confessions of a Futon Reformer

Likewise, I will have a Response to his response in the next day or two. Until then, we are thoroughly enjoying the conversations that are going. Looking forward to reading and discussing more in the future.

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Sep 08 2009

Worship and Theology, Post 6: Mediocrity is Not Sufficient

Published by Rich under Theology, Worship, music

To start off, I agree that our worship services have gone downhill. We have shifted our attention from truly seeking to glorify God through our worship to meeting the desires of the people that we want to convince to attend our churches. Ultimately, we have marketed Christianity as widely as we can, spreading our product out very thin to hit as many people as possible. I would contend that what passes for worship music today is a largely superficial attempt to put people in the pews and feel better about ourselves. It is one of the ways that we attempt to show ourselves that use one of my favorite clichés, “God is working.” Worship leaders today are hired for their image, more than theology or skill. These “gainfully employed” worship leaders, which Justin spoke of in his last post, tend to fall into 3 camps:

1) Under-Qualified and Over-Qualified Traditionalists: These are the organists and choir directors: you know, the old-school guys and gals. They direct their choirs, buy their arrangements in the choir section of sheet music stores, and play the organ on Sundays. They tend to either be your grandma, who is the only one in town that can play the organ (unless you are in Holland, Michigan where all organists look over their shoulders out of fear that another organist is going to jump them and steal their organist positions), or someone with a degree from Eastman or the University of Michigan in Organ Performance or Liturgical Church Studies, in which case they should probably be playing in a European cathedral where their art can be fully experienced and appreciated.

2) Extremely Talented Composers… : …who don’t give a crap about the music or more importantly, the Gospel and the mission of the church. They merely write worship music to pay the bills so that they can create what they actually consider to be “Good Music” in their spare time outside of the church.

3) Dudes with Guitars: Yeah, that’s right, I haven’t seen a girl with a guitar leading worship. Get angry, ladies, you should! The job market for these guys is flourishing. Churches also love these guys because the middle-aged moms are crazy about their effeminate voices, which “comfort the heart and lift the soul to worship” (while the dads stand there thinking about the game). They play poppy, “modern” worship music which is exciting and cool to the “youngsters,” and the church has to pay them about half as much as they would an educated musician with a advanced degree. They know 4 chords and have a capo, which together allow them to play every Contemporary Christian Worship song out there. I am equally convinced that they all hide a bottle of JD in their guitar cases. (Yes, even the Baptists.) How else would they all successfully get the same contrived tenor-esque rasp that seems to plague every one of them like a crappy tattoo of your ex’s name? Don’t get me wrong, I love you guys, but could you please learn a few more chords and get off the sauce, except for the guy that did it first!

More or less, most worship leaders tend to fall into these three categories. Of course, there are some exceptions to this assertion, but most church musicians in America generally fall into these categories. Ultimately, through these models, we can give people exactly what they are COMFORTABLE with, music that sounds like the stuff that they hear on the soft-rock radio stations that they listen to while they work. Most people love their jobs, so why not have the same music in church? We also give people hyper-emotional reactions so that they know “God is working in their lives,” and that things are happy and SAFE. Or in some cases, we can give people the same music that they grew up with in their childhood, organs and hymns. They dwell in the traditions that they have always known to be the norm so that nothing changes and everything is COMFORTABLE and SAFE. Since when is Christianity a wimpy, effeminate, soft-rock-loving, childish, safe, emotional, weepy, only-chasing-safety type faith? Does this model follow the Bible? Does it even resemble the rest of our culture around us? It doesn’t even hint that we have actually read the Bible and understand the severity of our faith.

This brings me to my next point, and I’m not ripping on Justin at all here, I’m merely trying to point out an inconsistency in the Church’s thinking as a whole. Justin states:

“What I mean by that is that we have sacrificed content for style. Our music is good. It is popular. There is little difference between U2 and some of our more popular worship groups. That is no slam on U2, it is a compliment. The problem is that we have focused so hard on the style and attracting people to worship that we have abandoned that which is just outside our range of vision, God.”

This statement is completely subjective and merely based on taste and one’s view of pop culture. Many people love U2. However, they gained most of their popularity by marketing through record companies. For the longest time being the only option for some sort of theological basis in pop culture for Christians to attach to, solid song writing, and one really, really, really lucky rhythm guitarist. (They’re on my iPod, though.) “Good” is being used as a synonym for “cool,” basically to say, “It’s cool and I like this.” Again I’m not picking: half of the music I listen to I get from Justin. However, this is a statement that can only be made by someone who cannot perceive the entire spectrum of what music has to offer towards the Glory of God through worship. A severely educated musician is needed in this case. Sure anyone could do it, and high level of theological education can provided a rich understanding of worship, but it is not until that is combined with the equivalent understanding of music that in general, the full potential that we have for worship can be achieved.
I’m going to jump straight to the point. Shouldn’t we be writing the greatest, most transcendent, artistic, thoughtful, simple and complicated (insert constructive duality) art through worship for the Almighty God of the Universe? Or is He down with hearing “Sanctuary” for the 1,986,520,374th time? “Sanctuary” works functionally, but what about expressing some metaphor that speaks on multiple levels about the mysteries of our faith?

The problem begins with the fact that people, who are cannot grasp what a professional musician looks like, are the ones hiring musicians to create said worship music for our services. Furthermore, they go as far as telling them how to play said worship music. This is completely backwards. For example, when you hire Stan the Roofer to put a new roof on your house, you don’t tell him what to make your roof out of and how to put the roof on your house. He comes to your house and tells YOU what you need to do to put a solid, protective, leak-free, and in some cases hurricane proof, roof on your house. Professional church musicians should be hired for their expertise in shaping worship music artistically and in ways that represent the theology in the music. As Justin argued, good theology is paramount here. Professional church musicians should have a vast understanding and discerning heart for the Bible. Suffice it to say I would hold an elder and the worship leader/pastor to the same standard. Worship leaders should also know how to do specific things like knit the theology and the text together musically, understand and be involved in the social needs of the Church. They should be knowledgeable and able to use the liturgy, church calendar, and lectionary creatively or choose not to use it and know why they are doing so. The list could go on. When all of these qualities/tools are in place, the church should then be asking these professional worship leaders, “What does the church and specifically our church need?” Worship leaders should be hired so that we can ask them questions about our worship.

However, church leaders have been hiring the pop culture worship leaders under the guise of “Well if I don’t, then the people will leave my church.” This exposes a whole lot more then which I am not equipped or even in a position of authority to discuss. However this does expose one of the biggest hindrances and cultural perversions of Christianity. This false sense of American Autonomy has potentially damaged Christian worship in America, more than anything else. That is to say that anyone thinking that they can have God their way, worship their way, and politics their way, because this is America and God is American and America (metaphor for for “I”?) is right, is completely false and at the root of the problem, as Justin pointed out here. Basically we haven’t fenced or protected our churches, our traditions, and our theology well enough. We let it be affected by culture way too much and probably let people affect it who had no business affecting it at all.
Returning to the original discussion, capturing the depth of our faith through art, creativity, music and worship is not an easy task. It is not a task for guys with guitars, or Grandma’s organ. This is a task for the people who possess the vision and ability to create and shape art for this purpose. I can hear most of you thinking now, “Those people are so hard to come by.” Yes they are. There is no doubt about that. But where do we find these professionals that actually feel this calling? Where do we find doctors or aeronautical engineers?

First off, we need to thank ourselves for this. The church chose the burger-flipping guys with guitars over the master chef talented composers. Burgers are fast, they get people in and out. Who doesn’t like a burger? However, it takes work to appreciate and understand the depth of all of the flavors of an incredible filet mignon. I’ll tell you what, walk into a fast food joint of your choice and give every person in the restaurant a filet mignon. Then take a survey of those people asking if they would prefer to eat the filet mignon or the food that they ordered at the counter. Let me put it this way, would you ask a roofer to fix the golden gate bridge or an engineer? “But then they’ll feel left out if they don’t get it.” Have your worship leader teach a few classes, write a statement for your church website, or heaven forbid, a blog! The seeker movement has brought quite a few bodies to church, but it is also plagued by an uncanny lack of discernment. And if you can’t find a candidate, hire one that has a desire to pursue music, theology, and worship and send him or her to school! This is what the Church did through the ages. What happened? So now that I’ve thoroughly ticked you off, lets look to the Catholic Church to take us one step further with this roof metaphor.

The Vatican, that is to say the Catholic Church, hired Stan the Roofer to put this roof on a chapel that they were building. After that went up, they hired this guy named Michelangelo to paint a picture on the ceiling, consequently causing the ceiling to go down as one of the greatest artistic masterpieces in history. To put this in perspective, after reading some Steven Hawking, and barring any alien invasions, we see that Michelangelo created something on a ceiling by the grace of God, for the glory of God on this tiny galactic booger called Earth that reaches through all of time and space to give glory to the God who is, and was and will always be. That is to say that there is no other ceiling like that in the entire universe. Think about that for a while and I don’t think you’ll ever be able to sing “Lord We Lift Your Name On High,” the same way.

In conclusion, to have great theology without great music is no better than a black and white Gameboy packaged in a Wii box (I borrowed that one). Both things disappoint you.

If you dont roll your eyes at this, please check for a pulse!

If you don't roll your eyes at this, please check for a pulse!

This is not the biblical model anyway. Matthew 22:37, “Love the Lord your God with all your heart, with all of your soul, and with all of your mind.” This doesn’t mean that if we have our mind in the right place that the other two will follow. Good music or theology as their own entities are multi dimensional. That is it say that sacrificing good music detracts from us loving through the heart, soul, and mind not just one of them and to simplify things this way is dangerous. I once read a quote from a random Scottish pastor whose name escapes me that went something like: “With God, the end cannot not simply justify the means, but the means must also justify the end.” This is to say that elevating theology above music or vise versa creates a dichotomy that just does not exist in God’s eyes. To draw a line and say that one is more important than the other is a cop out and just plain lazy. God create both for his glory. Yes, at times we are limited by means and situation. But at some point, there comes a time to stand up and say mediocrity is not sufficient.

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Jun 22 2009

4th Post: A Brief, Brief, Brief History of Western Christian Worship

Published by Rich under Creative, Theology

For all intents and purposes I have decided to post a very, very brief history of worship in the Western church in order to place our discussion into context. I am no expert (yet), so this seeks to server the purpose of merely setting a basis for our conversations on Worship in the current church.

Worship is most often defined as giving glory and honor to God, and stands as the central act of the Christian faith.The majority of Christian worship is based in the liturgy, a pattern or layout for Christian worship services, which dates back to the early church. This liturgy and the prayers and texts within also follow a progression defined by the Christian Church Calendar, also known as the Liturgical Year. In the early church, worship consisted of prayers and texts, as Christianity was still making its initial spread at this point, many cultures mixed in their own traditions and cultural influences. Around 215 C.E. a church order arose called The Apostolic Tradition, usually attributed to Roman Priest Hippolytus, that prescribed the texts for prayers, ordinations, baptisms,and the Eucharist which eventually gave birth to the Liturgy (White 43). This compounded by the Institutionalization of Christianity following the reign of Constantine I (306-337 C.E.) as well as it being made the offical religion of the empire in 380 C.E.

Vatican Midnight Christmas Mass

Vatican Midnight Christmas Mass

In the Roman Catholic tradition, the word Liturgy was synonymous with the Celebration of the Eucharist, which is also referred to as Holy Communion, the commemoration of the Last Supper. Traditionally,  liturgy consists of prayer, hymns, scripture reading, and sacramental worship through communion. This is a blog post, so Wiki says: ” …liturgy is a communal response to the sacred through activity reflecting praise, thanksgiving, supplication, or repentance. Ritualization may be associated with life events such as birth, coming of age, marriage, and death. It thus forms the basis for establishing a relationship with a divine agency, as well as with other participants in the liturgy. Methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Repetitive formal rites, in some ways similar to liturgies, are natural and common in all human activities such as organized sports venues.”

During the Middle Ages, worship was mainly shaped by the Monastic tradition. During this vast expanse of time, roughly 600-1600 C.E., life was rather tumultuous. Life was frequently cut short due to civil turmoil, such as the crusades, Norse invasions, plagues, and other warring factions. Monks basically created a safe haven for the documents, writings, traditions, and beer recipes of the Christian faith. The life of the Monk was to worship and most liturgical changes came from the monastic tradition during this time period. Monks also made great contributions to the universities, worship music (chant), and were also responsible for establishing heavy theological decisions many of which concerned sacramental theology (White 76-79). Unfortunately, and you may not have suspected this because nobody does, these theological decisions led way to things like Spanish Inquisition.

During the Reformation period (1500-1700) Protestantism arose and Christianity spread on a global scale due to colonization, commerce, developing urban areas, and most importantly, the printing press. Enter The Book of Common Prayer! During this time, preaching was elevated to the prominent focus of the worship service. Polyphony exploded this time and skilled composers began writing 4-part harmony since the end of the twelfth century. Martin Luther exalted music and referred to it as one of God’s greatest gifts (White 137). During this time, composers established much of the basis for the entirety of what we know as western music to this day. Much of the mass proper was also established during this time (White).

Since the enlightenment and up to present day has seen the onset of Denominationalism. There are currently 27,647 Protestant divisions recognized by the IRS for tax-exempt purposes in just the United States alone. Though the fundamentals are in place in most cases, there some very distinct differences concerning style, content, and expression. Regular corporate worship is also complemented by other forms of worship, such as individual meditation, prayer and bible study, small group prayer groups and bible studies, and formal ceremonies on special occasions, including weddings, funerals, baptisms, etc. With this also came a movement away from liturgical worship order and with this came variations in style. With the rise of the charismatic movement in the 1960’s came the fusion of popular culture and modern worship within the church; one might even say the fusion of the secular and the sacred to create more culturally digestible musical based worship experience.

Over the course of this discussion we will be exploring what all of this means, how it applies to our current worship traditions, preferences and experiences, and more importantly where christian worship is headed the future. (The Great Emergence?) It is our hope to grow to a greater understanding of Jesus’ words saying that “a time is coming and has now come when the true worshipers will worship the Father in spirit and truth” (John 4:23).

The Trinity Makoto Fujimura 1994

"The Trinity" Makoto Fujimura 1994


Sources

White, James. F, “A Brief History of Christian Worship,” Abingdon Press; Nashville TN, 1993

www.futonreformer.blogspot.com

www.wikipedia.com

The Institute for Woship Studies

The Calvin Institute of Christian Worship

2 responses so far

May 18 2009

1) New Blog Series: Theology and Worship Music

Published by Rich under Theology, Worship

Justin Woodall potentially could still be my long lost brother. He is one of my best friends and currently serves as the youth pastor at Surfside Presbyterian Church in Surfside, SC. Justin is currently completing his M.Div. and possesses God-given insight into theology and the freshness of the Bible and how it applies to this post-post-modern (whatever) world that far surpasses his age.

Justin said this in his introductory post:

“Rich and I share a passion for our Reformed heritage and a desire to see our churches (both local and global) live out the mantra of the reformation, “Soli Deo Gloria”. We both would like to turn our hearts toward improving the quality of worship on our communities.”

Justin will be taking the premise, Worship is first theology and second, music. I however, will be taking the vantage point, Worship is equally theology and music. Like the sculpture above, what are we missing if one is secondary to the other?

Writing these posts will be a dialogue, a stream of conscious, and at times a sparring match. In this series we will address various the topics and many times we will critique, attack, defend, refer to certain areas as broken or decrepit, or lift up others. Usually all of that happens in every conversation that I have about worship. Long story short, some topics could ruffle some feathers. We welcome comments and a greater dialogue community and look forward to it. We would ask that any comments or responses remain cordial and respectful. As Justin said, It is our hope that on the other side of this series, we will have provided more insight into worship in order to grow the community of believers as a whole.

With that being said, Woo, the ball is in your court!

(By the way…I foresee this being a very long series!)

Responses will be found at Justin’s Blog, Confessions of a Futon Reformer, which is always found in my Blog Roll on the main page of my website.

One response so far

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